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Copyright © American Library Association. All rights reserved
From Library Journal
John Kistler, Utah State Univ. Lib., Logan
Copyright 2002 Reed Business Information, Inc.
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His argument is compelling.
Scully takes us into the world of Safari Club where his disgust is apparent to us and likely to be shared by all decent people reading his description. He includes a chapter on the impotent, sad, joke that is the International Whaling Commission. His chapter on factory farming and slaughterhouses is no less hard-hitting; he describes a state of the art farm where he found sows wounded, sickly, and some dead, housed in tiny gestation crates, unable to move. He writes about slaughterhouses where production speeds make the stunning of all animals impossible to achieve; the result is that many animals, every day, are hacked up or dropped into scalding water kicking and screaming.
Though other areas of abuse may not receive whole chapters, most get some attention. We read about a horrifying mass dolphin slaughter and learn that a few animals, rather than being killed, are allowed "to live out their days at a place called Izumito Sea Paradise, delighting crowds with their tricks and play." We are told that baby elephants used in circuses and other exotic animals found in the pet trade are acquired in a similar fashion. We read about the sad lives of circus elephants and learn that Ringling Brothers' is supporting efforts to lift the ban on ivory sales. There is a terrific section on the excesses of and inexcusable cruelties visited upon animals in biomedical research.
Other issues are covered briefly: Scully mentions that many zoos sell sick or elderly animals to hunting ranches. He refers to bear bile farming, discusses bow hunting, and he offers some caustic comment on fur as fashion.
Now I share my disappointments:
Though Scully's arguments for vegetarianism are strong, he writes off veganism with "Using animals for milk and wool and the like is perfectly acceptable provided they and their young are treated humanely, as they are on smaller farms." (P. 28.)
Perhaps Scully, like many vegetarians, has failed to notice that the fate of the dairy cow is the same as the fate of the beef cow or steer, regardless of the size of the farm; approximately eighty percent of hamburger meat in the US comes from dairy cows. And the life of a dairy cow includes much suffering regardless of the size of the farm. Scully quotes Temple Grandin: "When cows are weaned, both the cows and calves bellow for about twenty-four hours." (p. 245.)
Some might think the maternal longing is mitigated because, after all, she is only a cow. However a cow doesn't amuse herself with writing or reading books and watching television, or concern herself with her career and wonder how long she should stay away from it in order to care for her baby but still "have it all." To a cow, raising her young is "it all." And when we deprive her of that one joy in order to satisfy the odd human craving for the milk of another species, the distress, the bellowing, is on our account. Why should our mercy not include her?
Then there is the vivisection of Peter Singer. I would expect a catholic, pro-life, conservative speechwriter to take offense at some of Singer's views but I was disappointed by their misrepresentation. Scully tells us that Singer supports infanticide but fails to mention that Singer's arguments pertain to severely, usually painfully, disabled babies whose parents do not want them kept alive and who nobody else wishes to adopt. Perhaps the twelve page attack on Singer's views unrelated to animal welfare are included in order to burnish Scully's right wing, conservative credentials as he moves into a field more commonly inhabited by the morally questionable Liberals on the Left.
The following lines appalled me:
"In the same way, animal liberationists who turn to Peter Singer for guidance must ask themselves how we can protect vulnerable animals from the caprice of man if we do not protect vulnerable people, the sick, the aged, the newborn and the unborn -- how it is possible to love cats and dogs and baby seals if we do not love the most innocent and defenseless of human beings." (p. 311)
Peter Singer gives twenty percent of his income to largely human-centered charities such as Oxfam, and encourages those who turn to him for guidance to make similar sacrifices. This is hardly a rejection of the sick, aged, newborn or defenseless; in fact, Singer's personal dedication to the issue of poverty makes the accusation bizarre. Scully may be concerned about Singer's disregard for the unborn but he has no right to make sweeping false accusations.
My disappointments aside, I am thrilled that Matthew Scully has chosen to turn his formidable and well-respected intellect and passionate attention to the matter of animal protection. Scully's eloquent argument aimed not at animal rights activists but at those most likely to be resistant to the animal rights movement, could widen the circle of those who take the issue of animal protection seriously. Thus I hope wholeheartedly for Dominion's success and influence.
Matthew Scully fortunately is not in the same camp as the secularist philosopher, Peter Singer. Animals are not equal to us. The theistic contention that humans have dominion over the animal kingdom is also the author's position. They lack our intelligence and therefore find themselves unable to sufficiently thwart our will. Yet, isn't this a reason why we should go out of our way to be kind to these mostly helpless creatures? Why do so many religious adherents seem so indifferent to the unnecessary harm caused to these sentient members of the animal kingdom? Have many people loyal to the wisdom of the Old Testament misunderstood God's will in this matter? Did God supposedly give us the right to treat animals as mere commodity products? Scully does not hesitate to take to task those conservatives who refuse to honestly confront the issue of animal cruelty. Many of these folks cowardly hide behind sarcasm and viscous ridicule instead of seriously discussing these issues.
And yes, Dominion deserves five stars. This book should be read and discussed by everyone claiming to be just and humane. The radical Liberals have for far too long monopolized this debate. It's time for other conservative thinkers to join Matthew Scully and begin thinking hard and long regarding our treatment of those lesser creatures who share the planet with us.



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