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V.T Rajshekar writes: "The Dalit is not only forbidden to enter the home of a Brahmin, but he must also not draw water from the same well, nor eat from the same pot or plate. He must not glance at or allow his shadow to fall on the Brahmin. All these acts will pollute the 'pure' Brahmin. The Dalit 'is not only Untouchable, but also Unseeable, Unapproachable, Unshadowable and even Unthinkable". Dalit: The Black Untouchables of India is the first book to provide a Dalit view of the roots and continuing factors of the gross oppression of the world's largest minority. (over 150 million people) through a 3,000 year history of conquest, slavery, apartheid and worse. Rajshekar offers a penetrating, often startling overview of the role of Brahminism and the Indian caste system in embedding the notion of "untouchability" in Hindu culture, tracing the origins of the caste system to an elaborate system of political control in the guise of religion imposed by Aryan invaders on a conquered aboriginal/Dravidian civilization. He exposes the almost unimaginable social indignities which continue to be imposed upon so-called untouchables to this very day -- despite the outlawing of untouchability -- with the complicity of the political, criminal justice, media and educational systems. Under Rajshekar's incisive critique, the much-vaunted image of Indian nonviolence shatters. This new updated and illustrated Third Edition includes: Y.N. Kly on the Dalit plight as a warning to African-Americans; Runoko Rashidi on "Blacks as aGlobal Community"; and the recent U.S. Congressional Bill 4215 on human rights in India, which marks the first U.S. Congressional recognition of the Dalit plight.
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The present edition also makes attempts to relate the untouchables of India to the plight of African Americans. American injustice is of course a worthwhile topic. But as the author is not an authority on it, and as it not the subject I wanted to learn about when I ordered the book, I would rather the editors tell us more about the Dalits before making parallels with other races. Nor did I find the author's attacks on Indian Marxists or Mahatma Gandhi persuasive or relevent.
I have no fondness for Brahmidic Hinduism, and I don't doubt that the untouchables of India have been and perhaps still are terribly oppressed. I wish the author well in his attempts to obtain justice for his people. I suggest he find a writer who can make the case for his people more clearly and persuasively, however. In the meanwhile,if anyone knows of a really good book on the topic, I would like to hear about it.
author, Jesus and the Religions of Man d.marshall@sun.ac.jp
The present edition also makes attempts to relate the untouchables of India to the plight of African Americans. American injustice is of course a worthwhile topic. But as the author is not an authority on it, and as it not the subject I wanted to learn about when I ordered the book, I would rather the editors tell us more about the Dalits before making parallels with other races. Nor did I find the author's attacks on Indian Marxists or Mahatma Gandhi persuasive or relevent.
I have no fondness for Brahmidic Hinduism, and I don't doubt that the untouchables of India have been and perhaps still are terribly oppressed. I wish the author well in his attempts to obtain justice for his people. I suggest he find a writer who can make the case for his people more clearly and persuasively, however. In the meanwhile,if anyone knows of a really good book on the topic, I would like to hear about it.
author, Jesus and the Religions of Man d.marshall@sun.ac.jp
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