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Unquestionably an influential thinker in Italy today, Giorgio Agamben has contributed to some of the most vital philosophical debates of our time. "The Coming Community" is an indispensable addition to the body of his work. How can we conceive a human community that lays no claim to identity - being American, being Muslim, being communist? How can a community be formed of singularities that refuse any criteria of belonging? Agamben draws on an eclectic and exciting set of sources to explore the status of human subjectivities outside of general identity. From St Thomas' analysis of halos to a stocking commercial shown in French cinemas, and from the Talmud's warning about entering paradise to the power of the multitude in Tiananmen Square, Agamben tracks down the singular subjectivity that is coming in the contemporary world and shaping the world to come. Agamben develops the concept of community and the social implications of his philosophical thought. "The Coming Community" offers both a philosophical mediation and the beginnings of a new foundation for ethics, one grounded beyond subjectivity, ideology, and the concepts of good and evil.Agamben's exploration is, in part, a contemporary and creative response to the work of Heidegger, Wittgenstein, Blanchot, Jean-Luc Nancy, and, more historically, Plato, Spinoza, and medieval scholars and theorists of Judeo-Christian scriptures. This volume is the first in a new series that encourages transdisciplinary exploration and destabilizes traditional boundaries between disciplines, nations, genders, races, humans, and machines. Giorgio Agamben currently teaches philosophy at the College International de Philosophie in Paris and at the University of Macerata (Italy). He is the author of "Language and Death" (Minnesota, 1991) and "Stanzas" (Minnesota, 1992). This book is intended for those in the fields of cultural theory, literary theory, philosophy.
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Format:Taschenbuch
Less an argument and more a constellation or mosaic of insights, formulas, and enigmas, The Coming Community by Giorgio Agamben is both a courageous delineation of political crisis and an intervention in thought that is both beautiful and cheerfully destructive. That is, this mosaic (inspired, I think, more by the early Heidegger of Sein und Zeit and also Walter Benjamin's Ursprung des deutschen Trauerspiels) saves, without naming, the potential for the uprecedented that comes out of the delineation of the astonishing: the 'whatever' which "always matters" but which is in no wise the result of a process of any kind. Composed of twenty-nine brief, dense, suggestive sections, this book opens a gateway out of the space of nihilism that currently enthralls the planet in the form of the Debordian Spectacle. The example of Tianenmen is intended to evoke a scintillating, lawless time--blasted out of history--when everything mattered exactly such as it is. Since Benjamin, no thinker has more clearly entered into the threshold of complicity that thought and politics share.
Format:Taschenbuch
Agamben's book Infancy and History was a superb book, and I was looking forward to reading this book. The book should be twice as big, as seemingly every other sentence calls for further elaboration. To be sure, it is esay to undersatnd that Agamben's language is inspired by the later Heidegger's unfolding of language, particularly through etymology. The grounding of the book is an elaboration of the word "whatever" (qualunque), and perhaps this was more understandable in the original Italian, the point being, for Agamben, that 'being' is not a case of "whatever being" such that it does not matter which, but "such that it always matters". This then becomes his base for human ethics. Fair enough. But who needs the exposition of "whatever" in order to argue for an ethics of understanding? His ultimate argument is that the coming community will not be one of control of the State in politrical terms, but rather a struggle between the State and the non-State. He gives the example of the demonstrators in Tiananmen Square, whom, Agamben argues, did not demonstate for concrete demands, or rather, that "democracy and freedom are notions too generic and broadly defined to constitute the real object of a conflict". This is incredible! Agamben is more familiar with Italian farmers demanding foreign goods be stopped at the borders. My feeling by the end of the book, was that Agamben's Coming Community would be a community of Intellectuals who a few times a year march for people who are no longer a community, the disposessed, (whom, despite their efforts of solidarity with each other's plight, remain ultimately marginal) but after the demonstration the intellectuals return to their comfortable university-paid jobs. This book left me feeling angry.
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The Coming Community in Context
4. Juli 2007
Format:Taschenbuch
The Coming Community by the Italian thinker Agamben, translated by Michael Hardt, is an indispensible work for anyone who is interested in a renewed thinking of a political community without identity.
The Coming Community does not refer to a community that will arrive one day in a fixed form. Such an arrival would only indicate that it is not the community that we are talking about. Rather, it is a community which lacks precisely this fixed identity, and which beings must learn to belong to.
This can be seen as a singular attempt at a renewed thinking of community against the background of Jean-Luc Nancy's work in Inoperative Community and Blanchot's Unavowable Community. Also, the work can be read in the context of Derrida's work on "the democracy-to-come".
The Coming Community does not refer to a community that will arrive one day in a fixed form. Such an arrival would only indicate that it is not the community that we are talking about. Rather, it is a community which lacks precisely this fixed identity, and which beings must learn to belong to.
This can be seen as a singular attempt at a renewed thinking of community against the background of Jean-Luc Nancy's work in Inoperative Community and Blanchot's Unavowable Community. Also, the work can be read in the context of Derrida's work on "the democracy-to-come".
43 von 57 Kunden fanden die folgende Rezension hilfreich
Gateway
24. Januar 1999
Format:Taschenbuch
Less an argument and more a constellation or mosaic of insights, formulas, and enigmas, The Coming Community by Giorgio Agamben is both a courageous delineation of political crisis and an intervention in thought that is both beautiful and cheerfully destructive. That is, this mosaic (inspired, I think, more by the early Heidegger of Sein und Zeit and also Walter Benjamin's Ursprung des deutschen Trauerspiels) saves, without naming, the potential for the uprecedented that comes out of the delineation of the astonishing: the 'whatever' which "always matters" but which is in no wise the result of a process of any kind. Composed of twenty-nine brief, dense, suggestive sections, this book opens a gateway out of the space of nihilism that currently enthralls the planet in the form of the Debordian Spectacle. The example of Tianenmen is intended to evoke a scintillating, lawless time--blasted out of history--when everything mattered exactly such as it is. Since Benjamin, no thinker has more clearly entered into the threshold of complicity that thought and politics share.
53 von 81 Kunden fanden die folgende Rezension hilfreich
Obscuratist
11. August 1998
Format:Taschenbuch
Agamben's book Infancy and History was a superb book, and I was looking forward to reading this book. The book should be twice as big, as seemingly every other sentence calls for further elaboration. To be sure, it is esay to undersatnd that Agamben's language is inspired by the later Heidegger's unfolding of language, particularly through etymology. The grounding of the book is an elaboration of the word "whatever" (qualunque), and perhaps this was more understandable in the original Italian, the point being, for Agamben, that 'being' is not a case of "whatever being" such that it does not matter which, but "such that it always matters". This then becomes his base for human ethics. Fair enough. But who needs the exposition of "whatever" in order to argue for an ethics of understanding? His ultimate argument is that the coming community will not be one of control of the State in politrical terms, but rather a struggle between the State and the non-State. He gives the example of the demonstrators in Tiananmen Square, whom, Agamben argues, did not demonstate for concrete demands, or rather, that "democracy and freedom are notions too generic and broadly defined to constitute the real object of a conflict". This is incredible! Agamben is more familiar with Italian farmers demanding foreign goods be stopped at the borders. My feeling by the end of the book, was that Agamben's Coming Community would be a community of Intellectuals who a few times a year march for people who are no longer a community, the disposessed, (whom, despite their efforts of solidarity with each other's plight, remain ultimately marginal) but after the demonstration the intellectuals return to their comfortable university-paid jobs. This book left me feeling angry.
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