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The City of Falling Angels. [Taschenbuch]

John Berendt
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Kindle Edition EUR 5,69  
Gebundene Ausgabe EUR 18,99  
Taschenbuch EUR 5,99  
Taschenbuch, 5. Juni 2006 --  
Hörkassette, Audiobook EUR 11,99  


Produktinformation

  • Taschenbuch: 388 Seiten
  • Verlag: Sceptre; Auflage: New edition (5. Juni 2006)
  • Sprache: Englisch
  • ISBN-10: 0340897775
  • ISBN-13: 978-0340897775
  • Größe und/oder Gewicht: 17,2 x 11,2 x 2,8 cm
  • Durchschnittliche Kundenbewertung: 5.0 von 5 Sternen  Alle Rezensionen anzeigen (1 Kundenrezension)
  • Amazon Bestseller-Rang: Nr. 249.395 in Englische Bücher (Siehe Top 100 in Englische Bücher)

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John Berendt
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Produktbeschreibungen

Amazon.com

Past Midnight: John Berendt on the Mysteries of Venice

Just as John Berendt's first book, Midnight in the Garden of Good and Evil, was settling into its remarkable four-year run on The New York Times bestseller list, he discovered a new city whose local mysteries and traditions were more than a match for Savannah, whose hothouse eccentricities he had celebrated in the first book. The new city was Venice, and he spent much of the last decade wandering through its canals and palazzos, seeking to understand a place that any native will tell you is easy to visit but hard to know. For travelers to Venice, whether by armchair or vaporetto, he has selected his 10 (actually 11) Books to Read on Venice. And he took the time to answer a few of our questions about his charming new book, The City of Falling Angels:

Amazon.com: The lush, cloistered southern city of Savannah was the locale of Midnight in the Garden of Good and Evil. Venice, the setting for The City of Falling Angels, is vastly different. Was it the difference itself that drew you to Venice?

John Berendt: Savannah and Venice actually have quite a lot in common. Both are uniquely beautiful. Both are isolated geographically, culturally, and emotionally from the world outside. Venice sits in the middle of a lagoon; Savannah is surrounded by marshes, piney woods, and the ocean. Venetians think of themselves as Venetian first, Italian second; Savannahians rarely even venture forth as far as Atlanta or Charleston. So both cities offer a writer a rich context in which to set a story, and the stories provide readers a means of escape from their own environment into another world.

Amazon.com: I enjoyed your rather declarative author's note: that this is a work of nonfiction, and that you used everyone's real names. In your previous book you did use pseudonyms for some characters and you explained that you took a few small liberties in the service of the larger truth of the story. Why the change this time?

Berendt: When I wrote Midnight I thought I would do a few people the favor of changing their names for the sake of privacy. But when the book came out, several of the pseudonymous characters told me they wished I'd used their real names instead. So this time, no pseudonyms. As for the storytelling liberties I took in writing Midnight, they were minor and did not change the story, but my mention of it in the author's note caused some confusion, with the result that Midnight is sometimes referred to now as a novel, which it most certainly is not. Neither is The City of Falling Angels. In fact, I dispensed with the liberties this time and made it as close to the truth as I could get it.

Amazon.com: In The City of Falling Angels, a number of fascinating people serve as guides to the city, each with a different idea of the true nature of Venice. Who was your favorite?

Berendt: I don't have a favorite, but Count Girolamo Marcello is certainly a memorable, highly quotable commentator. "Everyone in Venice is acting," he told me. "Everyone plays a role, and the role changes. The key to understanding Venetians is rhythm, the rhythm of the lagoon, the water, the tides, the waves. It's like breathing. High water, high pressure: tense. Low water, low pressure: relaxed. The tide changes every six hours."

I nodded that I understood.

"How do you see a bridge?" he went on.

"Pardon me?" I asked, "A bridge?"

"Do you see a bridge as an obstacle--as just another set of steps to climb to get from one side of a canal to the other? We Venetians do not see bridges as obstacles. To us, bridges are transitions. We go over them very slowly. They are part of the rhythm. They are the links between two parts of a theater, like changes in scenery. Our role changes as we go over bridges. We cross from one reality ... to another reality. From one street ... to another street. From one setting ... to another setting."

Once I had absorbed that notion, Count Marcello continued: "Sunlight on a canal is reflected up through a window onto the ceiling, then from the ceiling onto a vase, and from the vase onto a glass. Which is the real sunlight? Which is the real reflection? What is true? What is not true? The answer is not so simple, because the truth can change. I can change. You can change. That is the Venice effect."

I was not terribly surprised when he later told me, "Venetians never tell the truth. We mean precisely the opposite of what we say."

Amazon.com: Now that you know Venice well enough to be a guide yourself, what would you say to a visitor looking for insight into the character of the city?

Berendt: Tourists generally shuffle along, on narrow streets so crowded as to be nearly impassable, between the major sights of St. Mark's Square, the Rialto Bridge, and the Accademia Museum. All you have to do is to step off these heavily traveled alleyways, and in a few moments you will find yourself in quiet, much emptier surroundings. This is more like the real Venice. Another thing to do is to go into the wine bars where Venetians stand around drinking and talking. They will very likely be speaking the Venetian dialect, so you won't be able to understand them, but you will get a sampling of the true Venetian ambiance enlivened by the pronounced sing-song rhythm of the language. I'd also suggest stopping someone in the street and asking for directions. Almost invariably, you will be rewarded with a genial smile and the instructions, Sempre diritto, meaning "Straight ahead." This will only leave you more confused, because when you attempt to follow a straight line, you will be confronted by more twists and turns and forks in the road than you thought possible, given the instructions. This is part of what Count Marcello described as "the Venice effect."

-- Dieser Text bezieht sich auf eine andere Ausgabe: Gebundene Ausgabe .

From Publishers Weekly

Berendt reads his own nonfiction exploration of the seamy side of Venice with an insider's hushed tones, chronicling the life and times of the city's movers and shakers like a naughty child sharing an overheard secret. Following up his similar study of Savannah in Midnight in the Garden of Good and Evil, Berendt has cobbled together a series of entertaining tales of the legendary canal city, ranging from the squabbles of Venetian fund-raisers to the fire in the Venice Opera House. Like a cocktail-party raconteur with a particularly juicy story to tell, Berendt twists his listeners' ears with his book's seamless stringof Venice-themed misbehavior and decadence. Only occasionally overemoting, Berendt mostly maintains the proper tone of high-society gossip delivered succinctly. Berendt's intimate voice helps to tie together the disparate strands of his sometimes-sprawling book.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. -- Dieser Text bezieht sich auf eine vergriffene oder nicht verfügbare Ausgabe dieses Titels.

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THE AIR STILL SMELLED OF CHARCOAL when I arrived in Venice three days after the fire. Lesen Sie die erste Seite
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5.0 von 5 Sternen A Loving Reading with Decent Italian Pronunciations, 8. Oktober 2010
Von 
Donald Mitchell "Jesus Loves You!" (Thanks for Providing My Reviews over 110,000 Helpful Votes Globally) - Alle meine Rezensionen ansehen
(TOP 500 REZENSENT)   
Rezension bezieht sich auf: The City of Falling Angels (Audio CD)
"Did any people ever hear the voice of God speaking out of the midst of the fire, as you have heard, and live?" -- Deuteronomy 4:33 (NKJV)

If you have ever been to Venice, surely you've wondered what it's like to live in one of those palazzos and to be there when the city is under water in the winter. The native's Venice and the day tripper's Venice couldn't be further apart in perception and vantage point.

John Berendt managed to meet a lot of real Venetians and to spend extended time there. Gradually, some of the doors to what the tourists never see were gradually opened to him. Surprises waited inside.

His time there overlapped with the burning down of the Fenice Opera House and its difficult reconstruction. That's the main focus of the book, but there are rewarding side canal visits to subjects such as the Save Venice organization, maintaining the heritage of Ezra Pound, and playing a role in Venetian culture and society. While that combination may sound a little out of focus, realize that there's a mystery in the middle of riddle here. Who did what to whom in Venice? Who will take the blame? Who will steal the credit?

The three main stories are examples of a bigger theme, residents trading on interest in the glorious past of Venice to gain unearned benefits in the present. Normally, that would be unattractive, but Mr. Berendt manages to capture the "glamour" that the outsider sees that makes the fight over the remnants of Venice more interesting than the typical selfish squabble.

I recommend listening to Holter Graham's unabridged (no pun intended) reading as a way to capture the reverence for things Venetian that makes the events more interesting. Awe and caring are in his voice in a way that your own "mental" voice won't be. As a result, the story becomes more dramatic, grander, and decadent . . . at the same time.

Although the base story isn't as interesting as in Midnight in the Garden of Good and Evil, there's plenty to attract here.

Some people may tell you that this book will add a lot to your enjoyment of going to Venice. I doubt that. In fact, it may reduce it. The topic is really human character, seen through the mirror of Venice from the native's point of view.
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