At the Entrance to the Garden of Eden: A Jew's Search for Hope with Christians and Muslims in the Holy Land [Englisch] [Taschenbuch]

I particularly appreciated the fact that Mr. Klein Halevi reached out to Christians and Muslims without reneging or compromising his own faith. That kind of dialogue would, I think, ultimately be meaningless.

I agree with Mr Klein Halevi that real religious dialogue is the royal path to peace, not only in the Holy Land, but also in many other places. I fear, however, that very few people are capable of mustering the necessary strenght, courage, honesty and humility.

One of the things I particularly liked about Mr Klein Halevi is his intellectual honesty, both with his interlocutors and with himself. Moreover, he is not interested in easy victories. Much to his credit, he writes how uneasy he feels when certain Muslims or Christians reach out to him by pointing out their common ground and ... how different they both are from the third party !

As a Roman Catholic, one of Mr Halevi Klein's remarks that most struck me is how the passages of the Gospel which can appear quite antisemitic seem to echo Israel's (verbally) violent public debate. One of course knows these things, but it is useful to be reminded that the unkind remarks the Evangelists occasionally make about the Jews or the Pharisees are actually made in the context of an internal Jewish debate.

The only weakness of Mr Klein Halevi's book is that his Christian contacts were not Palestinians, but Ethiopians, Armenians and Europeans.

I have to admit, moreover, that I sometimes felt a bit uneasy reading about the syncretic, judaizing liturgy of the Beatitudes, a Catholic order about which Mr Klein Halevi writes. Do we really have to resemble each other to respect each other ? Will we feel disappointed if Jews and Muslims do not answer these efforts by adopting at least part of our ways ? Or is this an act of atonement for the former antijudaism of the Church ? I don't understand it. In my eyes, it is one thing to adapt your behavior to pray with people of another faith, but quite another thing to adopt their ways of worship when not in their company. Does it even make sense from a Jewish perspective ? If I'm not mistaken, gentiles do not have to respect Jewish law and are even prohibited from doing so in some cases, which include the observance of the Shabbath. They should respect the seven laws of Noach, which do not include rituals.

I am also unconvinced for political reasons. Palestinian Christians often feel we betrayed them. Whether one agrees or not does not really matter, we should not brush their feelings aside. Jews might think this is yet another attempt to evangelize them, this time by stealth, as the Church has often done in the past (not with the Jews though). Does this encourage dialogue between Israeli Jews and the Church's own flock, Palestinian Christians ? I don't know. I think we should rather follow Mr Klein Halevi's example.

And most of all, we get to know Halevi, an American-born Israeli, sensitive and conflicted , who wants to participate in the rebirth of the Jewish people in its own land without harming other peoples, and understanding the tragedy that these two desires are in conflict.

It's a sad book because it ends with the resumption of armed conflict that began in 2000. But it's also a hopeful book because of all of the people Halevi meets who are willing to clasp hands across the divide. In one beautiful scene, Halevi attends a Moslem Sufi zikr, a session of mystical dancing which allows the participants to connect with each other and with God. Despite initial hostility, the experience brings home Halevy and his hosts together in mutual understanding and respect. It's a scrap of hope we can all use in these difficult times.