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From Library Journal
The latest work of Christian scholar Linzey is his most impassioned and trenchant to date. Here, he contends and urgently argues that the necessity of Christ-like ministry does not and should not exclude animals ("the brute creation")-instead, it ought to speak especially to them. Who is more deserving of God's mercy, and ours, than the mute and the suffering? Linzey moves easily between Scriptural precept and contemporary example in this moving and heartfelt volume, one of the most interesting works of theology to appear in years. Highly recommended.
Copyright 2000 Reed Business Information, Inc.
Copyright 2000 Reed Business Information, Inc.
Kurzbeschreibung
Our treatment of animals is a gospel issue, Andrew Linzey contends, because those individuals and institutions that could have become the voice of God's most vulnerable creatures have instead justified cruelty and oppression. He offers an inspiring personal account of the gospel truths that have sustained his commitment to the cause of animals for more than twenty-five years.
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In this book I present my own vision of the Christian Gospel and how it can illuminate our understanding of our relationship with animals. Lesen Sie die erste Seite
Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Rückseite
In this book I present my own vision of the Christian Gospel and how it can illuminate our understanding of our relationship with animals. Lesen Sie die erste Seite
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1 von 1 Kunden fanden die folgende Rezension hilfreich
Format:Taschenbuch
Andrew Linzey is often called the chaplain of the animal rights movement, but that is hardly fair. The title, "chaplain," suggests someone who gives a bit of moral advice or adds some solemnity to a public occasion. Linzey does much more than that. For many years, he has been developing one of the most creative and constructive Christian theological projects. He is a systematic thinker in the sense that he examines and transforms every aspect of Christian doctrine from the perspective of compassion for animals. Yet he also is faithful and consistent in his appropriation of the Christian tradition. Indeed, he manages to recover aspects of Christianity of which even the most faithful are frequently unaware. I have often taught Linzey's earlier book, Animal Theology, in a college course, and that book is pitched at a slightly higher level than this one. But this book, Animal Gospel, is his most passionate and engaging work yet. If you are interested in what Christian theologians say about the animal rights movement, this is the one book to get. Linzey blends the theoretical and the practical in a comprehensive vision of what it means to be a Christian, not just what it means to be an animal rights activist. If you read this book, your views of Christianity will be changed as much as your views of animals. My only problem with Linzey is that sometimes he is too quick to use the language and assumptions of the animal rights movement, but the more I read of him, the more I realize that he uses the rhetoric of rights as a strategy to best implement the compassionate ideal of Christian faith. There is a growing movement among theologians to talk not just about the environment or nature but also about our specific obligations to animals, and we owe this movement to Linzey's pioneering work.
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Format:Taschenbuch
It is important for Christians to put human beings first. Some speak as if animals and humans have equal rights, but the Bible clearly says that humans are much more important than animals.
Luke 12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Matt 10:31 Fear ye not therefore, ye are of more value than many sparrows.
Matt 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Yes, animals are important and certainly should not be tortured just for fun. But animals and plants are to be freely killed and eaten, at least until the end of this age.
Gen 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
1 Tim 4:1-5 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.
As any honest reader can see, extreme teachings on animal rights should actually be called the doctrines of demons, not only to be ignored, but to be silenced.
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A Gospel for All Creatures
30. März 2000
Format:Taschenbuch
Andrew Linzey is often called the chaplain of the animal rights movement, but that is hardly fair. The title, "chaplain," suggests someone who gives a bit of moral advice or adds some solemnity to a public occasion. Linzey does much more than that. For many years, he has been developing one of the most creative and constructive Christian theological projects. He is a systematic thinker in the sense that he examines and transforms every aspect of Christian doctrine from the perspective of compassion for animals. Yet he also is faithful and consistent in his appropriation of the Christian tradition. Indeed, he manages to recover aspects of Christianity of which even the most faithful are frequently unaware. I have often taught Linzey's earlier book, Animal Theology, in a college course, and that book is pitched at a slightly higher level than this one. But this book, Animal Gospel, is his most passionate and engaging work yet. If you are interested in what Christian theologians say about the animal rights movement, this is the one book to get. Linzey blends the theoretical and the practical in a comprehensive vision of what it means to be a Christian, not just what it means to be an animal rights activist. If you read this book, your views of Christianity will be changed as much as your views of animals. My only problem with Linzey is that sometimes he is too quick to use the language and assumptions of the animal rights movement, but the more I read of him, the more I realize that he uses the rhetoric of rights as a strategy to best implement the compassionate ideal of Christian faith. There is a growing movement among theologians to talk not just about the environment or nature but also about our specific obligations to animals, and we owe this movement to Linzey's pioneering work.
31 von 32 Kunden fanden die folgende Rezension hilfreich
A Call for Christian Compassion
18. August 2000
Format:Taschenbuch
Once again, Dr. Andrew Linzey has delivered a wonderful and inspiring appeal for Christians and peoples of every faith to embrace the highest virtue - EMPATHY. He proclaims that a heightened sense of empathy brings us closer to God and permits us to live in harmony with one another and all of creation. A commitment to jump off our "human" pedestal and experience the wonders and beauty of God's creation in a humble and respectful manner is the true essence of Spirituality. "Animal Gospel" is a truly enlightening exposition.
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An Intelligent, Reasoned Work of Compassion
20. März 2006
Format:Taschenbuch
Andrew Linzey provides a thought-provoking, erudite argument for why Christians ought to be concerned about animals. He does not resort to ill-founded arguments or emotionally manipulative pleas. Rather, he outlines in logical fashion the issues at hand: Animals are one of God's concerns; because God cares for animals so should those who claim to be God's people.
The first part of the book makes the case for animal rights--but Linzey carefully defines what he means by animal rights. Animals have rights because they were created by God and have intrinsic value as a result. Linzey does not put animals above humans or even discuss them in terms of "equal rights." Instead he asserts that while humans are given dominion over all creation, dominion is defined as service, protection and compassion. In other words, dominion is not unrestrained power and the right of superiority, it is the responsibility to love the world as God loves--via service. He does not minimize humanity, but demands that our humanocentric belief that God is only concerned about humans is simply wrong.
Linzey challenges the church to rise up to her responsibility. In several chapters, he outlines how irresponsibly the church has acted in regard to the environment and animals--both in theology and praxis. Yet, in other chapters he describes signs of hope-moments when Christians have stood up for ethical treatment of animals.
Linzey has spent years of his career developing his arguments. This book represents a collection of his best work (several chapters were previously published in other formats). The work is copiously footnoted and rigorously researched. For anyone who wishes to explore the issue animal rights from a Christian perspective, this is an excellent place to start.
The first part of the book makes the case for animal rights--but Linzey carefully defines what he means by animal rights. Animals have rights because they were created by God and have intrinsic value as a result. Linzey does not put animals above humans or even discuss them in terms of "equal rights." Instead he asserts that while humans are given dominion over all creation, dominion is defined as service, protection and compassion. In other words, dominion is not unrestrained power and the right of superiority, it is the responsibility to love the world as God loves--via service. He does not minimize humanity, but demands that our humanocentric belief that God is only concerned about humans is simply wrong.
Linzey challenges the church to rise up to her responsibility. In several chapters, he outlines how irresponsibly the church has acted in regard to the environment and animals--both in theology and praxis. Yet, in other chapters he describes signs of hope-moments when Christians have stood up for ethical treatment of animals.
Linzey has spent years of his career developing his arguments. This book represents a collection of his best work (several chapters were previously published in other formats). The work is copiously footnoted and rigorously researched. For anyone who wishes to explore the issue animal rights from a Christian perspective, this is an excellent place to start.
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