|
||||||||||||||||||||
|
||||||||||||||||||||
|
||||||||||||||||||||
| |||||||||||||||
Wird oft zusammen gekauft
Produktinformation
|
Mehr über den Autor
› Besuchen Sie die Seite von Lon Milo DuQuette auf Amazon
Produktbeschreibungen
Amazon.com
Welche anderen Artikel kaufen Kunden, nachdem sie diesen Artikel angesehen haben?
I AM A THELEMITE. SINCE 1975 E.V., I HAVE BEEN actively involved with magical societies that embrace the Law of Thelema and the teachings of its prophet Aleister Crowley. Lesen Sie die erste Seite
Wortanzeiger
Buchdeckel | Copyright | Inhaltsverzeichnis | Auszug | Stichwortverzeichnis | Rückseite
Tags(Was ist das?)Bei einem Tag handelt es sich um ein Schlagwort, das zum Produkt passt.
Tags erleichtern allen Kunden die Suche und die Sortierung ihrer Lieblingsprodukte. |
Kundenrezensionen
DuQuette writes with a different voice from those of the greater lights of early in this century. His style has the personal qualities of Israel Regardie's but in the '90s it is just not possible to speak with such certainty. Instead DuQuette writes from experience, from successes and failures. He digests all this down to what he feels is important, even if the outcome doesn't fit the usual interpretations.
For example, DuQuette plays with both conceptions of the AA (Argenteum Astrum): the group of people who worked with Aleister Crowley and his students on the one hand, and, on the other, the body of initiates that has been guiding humanity towards enlightenment since time immemorial. DuQuette raises the logical point that if this organization has been present "since the dawn of consciousness" and has been embodied in such great souls as Lao-Tse, the Buddha, and Pythagoras, then how can access to it be limited to those with pieces of paper signed by Crowley and his heirs? DuQuette moves the AA to a more immediate plane, where any student with right aspiration can find herself in the great chain of initiates.
DuQuette's chapter on the Kabbalah is more basic than most others in this book, but it is pithy enough to give anyone a leg up on the study and practice of the discipline. He avoids the usual formulaic definitions of the sefirot and other components of this tradition by speaking from the distilled essence of his experience. One excellent display of his skill is his presentation of the Shem ha-Mephorash, the 72-fold divided Name of God from which a series of spirit names are generated. DuQuette boils down the abundance of turgid writing on this subject to a few pages accompanied by a chart, which Weiser obligingly prints in color in a foldout sheet. This, combined with the methodology presented in the later chapter "Demons Are Our Friends," provides a sufficient, though sparse, basis for sorcery, the practice of spirit conjuring.
A practice more common in theology than in magick is textual exegesis. DuQuette engages this discipline by explicating the Emerald Tablet of Hermes in light of the doctrine of the Holy Guardian Angel, the practice of seeking contact with the divine through a personal source, one's own angel. In his analysis DuQuette interprets the alchemical process of the Tablet as a way of attaining to knowledge and conversation with the Holy Guardian Angel - a key component of Crowley's magick.
Such analyses are a necessary step in the evolution of magickal thought and practice. We can only improve on our methods by engaging with classical texts and practices in the light of our own experience; doing so illuminates the depths that we have intuited in these sources. Having no formal academy in which to share our insights, we are aided by DuQuette's book. He has moved our understanding of magick forward.
Reviewed by Sam Webster, GNOSIS MAGAZINE
Kunden diskutieren
|
Das Forum zu diesem Produkt
Fragen stellen, Meinungen austauschen, Einblicke gewinnen Aktive Diskussionen in ähnlichen Foren
Kundendiskussionen durchsuchen
|
Ähnliche Foren
|
||||||||||||||||||||||||||||||||||
Lieblingslisten
Ähnliche Artikel finden
Anhand des Sachgebietes nach ähnlichen Produkten suchen:
Ihr Kommentar
|
