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Pressestimmen
"A marvelous piece of ethnographic analysis written with unusual clarity, El Alto, Rebel Cit provides a unique lens for viewing (and rethinking) the nature and strategies of contemporary, urban popular mobilization." Brooke Larson, author Trials of Nation Making: Liberalism, Race, and Ethnicity in the Andes, 1810-1910 "An important contribution to Andeanist anthropology, Sian Lazar's innovative treatment of citizenship represents a new take on classic political and urban anthropology. Very few studies have explored with such nuance and personal intimacy the political beliefs and practices of poor residents of an Andean city." Daniel M. Goldstein, author of The Spectacular City: Violence and Performance in Urban Bolivia
Kurzbeschreibung
Combining anthropological methods and theories with political philosophy, Sian Lazar analyzes everyday practices and experiences of citizenship in a satellite city to the Bolivian capital of La Paz: El Alto, where more than three-quarters of the population identify as indigenous Aymara. For several years, El Alto has been at the heart of resistance to neoliberal market reforms, such as the export of natural resources and the privatization of public water systems. In October 2003, protests centered in El Alto forced the Bolivian president to resign. The growth of a strong social justice movement in Bolivia culminated in the December 2005 election of Evo Morales, the country's first indigenous president, and it has caught the imagination of scholars and political activists worldwide.El Alto remains crucial to this ongoing process. In "El Alto, Rebel City" Lazar examines the values, practices, and conflicts behind the astonishing political power exercised by El Alto citizens in the twenty-first century. Drawing on ethnographic fieldwork conducted between 1997 and 2004, Lazar contends that in El Alto, citizenship is a set of practices defined by one's participation in a range of associations, many of them collectivist in nature. Her argument challenges Western liberal notions of the citizen by suggesting that citizenship is not only individual and national but in many ways communitarian and distinctly local, constituted through different kinds of affiliations.Since in "El Alto" these affiliations most often emerge through people's place of residence and their occupational ties, Lazar offers in-depth analyses of neighborhood associations and trade unions. In so doing, she describes how the city's various collectivities mediate between the state and the individual. Collective organization in El Alto and the concept of citizenship underlying it are worthy of attention; they are the basis of the city's formidable power to mobilize popular protest.
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