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The Alchemist (Forgotten Books) [Englisch] [Taschenbuch]

Benjamin Francis Jonson
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Kurzbeschreibung

14. Oktober 2008
The Alchemist is a comedy by English playwright Ben Jonson. First performed in 1610 by the King's Men, it is generally considered Jonson's best and most characteristic comedy; Samuel Taylor Coleridge claimed that it had one of the three most perfect plots in literature. The play's clever fulfillment of the classical unities and vivid depiction of human folly have made it one of the few Renaissance plays (excepting of course the works of Shakespeare) with, apart from a period of neglect during the Victorian era, a continual life on stage.

The Alchemist premiered 34 years after the first permanent public theatre (The Theatre) opened in London; it is, then, a product of the early maturity of commercial drama in London. Only one of the University wits who had transformed drama in the Elizabethan period remained alive (this was Thomas Lodge); in the other direction, the last great playwright to flourish before the Interregnum, James Shirley, was already a teenager. The theatres had survived the challenge mounted by the city and religious authorities; plays were a regular feature of life at court and for a great number of Londoners.

The venue for which Jonson apparently wrote his play reflects this newly solid acceptance of theatre as a fact of city life. In 1597, the Lord Chamberlain's Men had been denied permission to use the theatre in Blackfriars as a winter playhouse because of objections from the neighborhood's influential residents. Some time between 1608 and 1610, the company, now the King's Men, reassumed control of the playhouse, this time without objections. Their delayed premiere on this stage within the city walls, along with royal patronage, marks the ascendance of this company in the London play-world (Gurr, 171). The Alchemist was among the first plays chosen for performance at the theatre. (Quote from wikipedia

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Produktinformation

  • Taschenbuch: 344 Seiten
  • Verlag: Forgotten Books (14. Oktober 2008)
  • Sprache: Englisch
  • ISBN-10: 1606208551
  • ISBN-13: 978-1606208557
  • Größe und/oder Gewicht: 22,4 x 15,2 x 2,4 cm
  • Durchschnittliche Kundenbewertung: 4.0 von 5 Sternen  Alle Rezensionen anzeigen (1 Kundenrezension)
  • Komplettes Inhaltsverzeichnis ansehen

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Pressestimmen

'Ben Johnson's timeless satire.' Andrzej Lukowski, Time Out London, 02/09/10 -- Dieser Text bezieht sich auf eine andere Ausgabe: Taschenbuch .

Synopsis

Renaissance comedy, first produced in 1610. Includes modernized English text, critical and explanatory notes and Introduction. From the Yale Ben Jonson edition. -- Dieser Text bezieht sich auf eine andere Ausgabe: Taschenbuch .

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Format:Taschenbuch
This is a very very funny play. I highly recommend it. If you think Renaissance drama means "only Shakespeare", you need to try some of his contemporaries, like the Poet Laureate Ben Jonson. =smile= Of the three Jonson comedies I've yet read, this one is great fun! Be warned that some of the "alchemical" language may be seem too specialized, unless you know this time period; since it's supposed to be patter to trick the marks, that's not the detraction it seems to be.

_The_Alchemist_ has a legion of characters, most of whom are the marks. They deserve what they get--but because this is Jonson, the ones running the confidence games may not end up as you expect. His type of comedy is atypical of his period in that respect. If you aren't familiar with the Renaissance speech, then I recommend the excellent New Mermaids text. The extensive footnotes are mostly a glossary, which is extremely helpful! [Yes, it makes some of the period jokes make sense then.]

Since the characters are drawn broadly, you will be surprised at how easily you will understand them, whether they are greedy or lusty or foolish. The smooth way one con fits into working the next ongoing one is priceless!

Much like _Volpone_ [also by Jonson], this is a play about greed, about con games, and about how people can allow avarice, lust and money to corrupt them. Call this satire, parody or farce--no matter, the humor is biting and witty and wild. For comparative humor in the same period, this is somewhat comparable to Marlowe's _The Jew of Malta_.

I love the way the characters work with and against each other. Subtle may dazzle or mystify with his language, and Dol Common may keep them from destroying their three-way partnership, but Face is my favorite of the trio.... Lesen Sie weiter... ›

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4.0 von 5 Sternen Jonson's The Alchemist - hilarious Renaissance drama! 3. Juni 1999
Von Ein Kunde - Veröffentlicht auf Amazon.com
Format:Taschenbuch
This is a very very funny play. I highly recommend it. If you think Renaissance drama means "only Shakespeare", you need to try some of his contemporaries, like the Poet Laureate Ben Jonson. =smile= Of the three Jonson comedies I've yet read, this one is great fun! Be warned that some of the "alchemical" language may be seem too specialized, unless you know this time period; since it's supposed to be patter to trick the marks, that's not the detraction it seems to be.

_The_Alchemist_ has a legion of characters, most of whom are the marks. They deserve what they get--but because this is Jonson, the ones running the confidence games may not end up as you expect. His type of comedy is atypical of his period in that respect. If you aren't familiar with the Renaissance speech, then I recommend the excellent New Mermaids text. The extensive footnotes are mostly a glossary, which is extremely helpful! [Yes, it makes some of the period jokes make sense then.]

Since the characters are drawn broadly, you will be surprised at how easily you will understand them, whether they are greedy or lusty or foolish. The smooth way one con fits into working the next ongoing one is priceless!

Much like _Volpone_ [also by Jonson], this is a play about greed, about con games, and about how people can allow avarice, lust and money to corrupt them. Call this satire, parody or farce--no matter, the humor is biting and witty and wild. For comparative humor in the same period, this is somewhat comparable to Marlowe's _The Jew of Malta_.

I love the way the characters work with and against each other. Subtle may dazzle or mystify with his language, and Dol Common may keep them from destroying their three-way partnership, but Face is my favorite of the trio. He is the trickiest of them all. I like how he fares in the ending too, which leads me to believe Face is like a cat. =grin= To me he's likable in the same outrageous way!

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5.0 von 5 Sternen Great Introduction to Ben Jonson's Comedies 12. November 2002
Von Michael Wischmeyer - Veröffentlicht auf Amazon.com
Format:Taschenbuch
I recently read the early 17th century comedy "Volpone", my first introduction to Ben Jonson. I was surprised by how well Jonson's humor had traveled through 400 years of cultural change. I did have difficulty with Jonson's dedication (several pages), the introductory argument, and the prologue as well as a "Pythagorean literary satire" in Act One, Scene One. But thereafter I found the humor to be natural and enjoyable. I even found myself somewhat sympathetic for the unscrupulous Volpone, Mosca, Voltore, Corbaccio, and Corvino. I immediately hunted around on my dustier bookshelves for other works of Ben Jonson.

"Epicene" was less easy to digest, but was worth the effort. There is a surprising twist in the final scene and I suggest that the reader avoid any literary criticism or introductions to "Epicene" until after your first reading. I had less empathy for the characters in "Epicene" and it was difficult to identify any "good guys". The characters were not terribly disagreeable, but simply dilettantes that had little concern for morality or ethics. The dialogue is more obscure (and more bawdy) than in "Volpone". I found it helpful to first read the footnotes for a scene before actually reading the scene itself.

"The Alchemist" is more like "Volpone". The main characters are unscrupulous con-men; their targets are gullible, greedy individuals. I learned quite a bit about alchemy, at least alchemy as practiced by 17th century con-men. As with "Volpone" and "Epicene", I was unable to predict how Ben Jonson would bring the play to a satisfactory conclusion. I enjoyed "The Alchemist" and I expect that I will read it again. I don't know if it is performed very often, but it would probably be quite entertaining.

"Bartholomew Fair" introduces a large, motley collection of characters that largely converse in lower class colloquialisms that require some effort to master. The comedy was intended in part to be a satire on Puritans and thereby please King James, but it was equally an introduction to the varied individuals that might be encountered at an annual fair. It was not easy to keep track of the many characters and I continually referred to the cast listing to reorient myself.

There are a number of collections of Ben Jonson's plays. I recommend an inexpensive collection, "The Alchemist and Other Plays", publish by Oxford University Press as a World's Classic. The introduction, glossary, and explanatory footnotes by Gordon Campbell are quite good. Begin with either "Volpone" or "The Alchemist" if you are new to Jonson. I hope you are as surprised and pleased as I was.

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4.0 von 5 Sternen Worth the effort 26. Juni 2000
Von margaret reimer - Veröffentlicht auf Amazon.com
Format:Taschenbuch
Ben Jonson, although modern audiences find him difficult to read, played an important role in the development of the English comedic play. Volpone is a dark comedy that explores the twisted world of a con artist and his toady. The play demonstrates Jonson's awareness of the hypocrisy of social situations. Similarly, Bartholomew Fair takes the reader on a tour of the seamier side of seventeenth century London life. Zeal of the Land Busy, a religious hypocrite, still speaks to our generation when questions of religious expression still plague us. Epicene is a gender-bender in which the ideal silent woman turns out to be a man. The Alchemist, although the most difficult of the plays to read, is worth the effort, as it explores the questions of knowledge, ownership of knowledge, and abuse common in today's world.
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