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From Library Journal
Copyright 1988 Reed Business Information, Inc. -- Dieser Text bezieht sich auf eine andere Ausgabe: Gebundene Ausgabe .
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Pagels explores some of the ways in which these traditional roles of gender and patterns of sexual expression arose to become so powerfully ingrained in western Christian society. To this day, most people make the appeal to the early chapters of Genesis both as the paradigm for what God intended for the world as well as the explanation, if not the actual instance, of sin and evil encroaching upon the world. Pagels begins with a copy of the first few chapters of Genesis, and traces ways in which ancient Jewish and early Christian communities interpreted these chapters.
Each chapter in Pagel's book highlights a particular theme. The first chapter looks at the understanding of Jewish culture of the early Genesis stories that would have formed the world view of Jesus, Paul, and the other apostles and church leaders, all of whom were born and raised into this Jewish culture. Jesus and Paul do not seem to see original sin as being a sexual sin or act, according to Pagels, and humanity after Adam and Eve are still called to make a moral choice out of freedom that goes beyond sexuality.
Later chapters deal with the development of interpretation in light of the political and social situation, first as an oppressed minority, then later as a significant political presence in the empire. Pagels also devotes a chapter to looking at the Gnostics and their views toward gender and sexuality, the radicality of which sowed some of the discord between their community and the greater orthodox church. Pagels then devotes considerable space to the Augustinian development of ideas of sexuality, gender and human nature in relation to Genesis, as all subsequent Christian viewpoints in the West have some relationship, pro or con, to the Augustinian foundations. The prevailing idea of original sin as being sexual derives largely from Augustine (although some of it is based upon misinterpretation).
Pagels discusses briefly the issues of exegesis (interpretation) versus eisegesis (reading into the text, or projection) - it is often said that one can find most anything one wants in the bible by interpretation; Pagels has been charged with this as well. However, as an explanation of the ways in which certain texts were understood and passed on, Pagels is a good voice to include - her scholarship and research support is sound, and her interpretations fit within reasonable limits. This is a book that introduces the reader to ideas perhaps unknown, intriguing, and certainly worthy of conversation.
ability of being able to present her ideas lucidly to a
non-academic audience. Lesen Sie weiter...
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